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The seven deadly sins (also known as the capital vices or cardinal sins) function as a grouping classification of major vices within the teachings of Christianity. [1] According to the standard list, the seven deadly sins in Roman Catholic Church are pride , greed , wrath , envy , lust , gluttony , and sloth .
In Roman Catholic moral theology, a sin, considered to be more severe or mortal sin is distinct from a venial sin (somewhat similar to the secular common law distinction of classifying the severity of a crime as either a felony or a misdemeanor) and must meet all of the following conditions: Its subject must be a grave (or serious) matter.
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Hieronymus Bosch's The Seven Deadly Sins and the Four Last Things. Catholic hamartiology is a branch of Catholic thought that studies sin.According to the Catholic Church, sin is an "utterance, deed, or desire," [1] caused by concupiscence, [2] that offends God, reason, truth, and conscience. [3]
A penitent confessing his sins in the Ukrainian Greek Catholic Church of the Bernardines in Lviv, Ukraine. A mortal sin (Latin: peccātum mortāle), in Christian theology, is a gravely sinful act which can lead to damnation if a person does not repent of the sin before death.
Hieronymus Bosch's 1500 painting The Seven Deadly Sins and the Four Last Things.The four outer discs depict (clockwise from top left) Death, Judgment, Heaven, and Hell. In Christian eschatology, the Four Last Things (Latin: quattuor novissima) [1] are Death, Judgment, Heaven, and Hell, the four last stages of the soul in life and the afterlife.
The first two "sins that cry to heaven" include sins that one brand of politics downplays. First is abortion, which St. John Paul II compared to "the blood of Abel." Second is the "sin of the Sodomites," which the New Testament defines this way: "Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion ...
The Protestant scholar Klaus Bockmuehl believes that the Church replaced the Commandments with lists of virtues and vices, such as the seven deadly sins, from 400 to 1200. [26] Other scholars contend that throughout Church history the Commandments have been used as an examination of conscience and that many theologians have written about them. [5]