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The History of the Catholic Church, From the Apostolic Age to the Third Millennium James Hitchcock, Ph.D. Ignatius Press, 2012 ISBN 978-1-58617-664-8; Triumph: The Power and the Glory of the Catholic Church. Crocker, H.W. Bokenkotter, Thomas. A Concise History of the Catholic Church. Revised and expanded ed. New York: Image Books Doubleday, 2005.
Socrates Scholasticus Church History of 305-438; Sozomen Church History of 323-425; 451 Council of Chalcedon, 4th ecumenical, declared Jesus is a Hypostatic Union: both human and divine in one (Chalcedonian Creed), rejected by Oriental Orthodoxy; 455 Sack of Rome by the Vandals.
[55] [56] Women in the church were prominent in church rolls, [57] [58] the Pauline epistles, [59] [60] and in early Christian art, [61] while much early anti-Christian criticism was linked to "female initiative" indicating their role in the movement. [55] [62] [63] [note 1] A key characteristic of early Christianity was its unique type of ...
The history of the Catholic Church is the formation, events, and historical development of the Catholic Church through time.. According to the tradition of the Catholic Church, it started from the day of Pentecost at the upper room of Jerusalem; [1] the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples of Jesus.
Church history or ecclesiastical history as an academic discipline studies the history of Christianity and the way the Christian Church has developed since its inception. Henry Melvill Gwatkin defined church history as "the spiritual side of the history of civilized people ever since our Master's coming". [ 1 ]
An 1842 edition of Eusebius's Ecclesiastical History. The Ecclesiastical History (Ancient Greek: Ἐκκλησιαστικὴ Ἱστορία, Ekklēsiastikḕ Historía; Latin: Historia Ecclesiastica), also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by ...
c. 543 – Makuria (Chalcedonian), Nobatia and Alodia (Coptic Church) c. 550 – Suebi return from Arian to Chalcedonian; c. 558 – Christianization of Ireland (Celtic Church) c. 563 – Picts (Celtic Church) [9] c. 568 – Lombards (Arian Church) 569 – Garamantes (Chalcedonian Church) 589 – Visigoths go from Arian to Chalcedonian
[217] [218] [219] [need quotation to verify] However, the formulated prayer in question (birkat ha-minim) is considered by other scholars to be unremarkable in the history of Jewish and Christian relations. There is a scarcity of evidence for Jewish persecution of "heretics" in general, or Christians in particular, in the period between 70 and 135.