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The consistent use of feminine nouns and verbs to refer to the Spirit of God in the Torah, as well as the rest of the Jewish Scriptures, indicates that at least this aspect of Elohim was consistently perceived as feminine. [4] Genesis 1:26–27 says that humans were made male and female in the image of elohim. [5] [6]
There are some churches (see below) who teach that the Holy Spirit is feminine based on the fact that both feminine nouns and verbs, as well as feminine analogies, are thought to be used by the Bible to describe the Spirit of God in passages such as Genesis 1:1-2, Genesis 2:7, Deut. 32:11-12, Proverbs 1:20, Matthew 11:19, Luke 3:22, and John 3:5-6.
Bible translator Hayk Hovhannisyan says Junia was a woman and there is consensus supporting this view. [132]: 297 [133]: 241, 242 He says that "Some scholars argue that Junia was really a man by the name of Junias... Whether this name is masculine or feminine depends on how the word was accented in Greek. ...scribes wrote Junia as feminine.
In ancient and medieval Indian mythology, each masculine deva of the Hindu pantheon is partnered with a feminine who is often a devi. [33] The oldest of the Hindu scriptures is the Rigveda (2nd millennium BC). The first word of the Rigveda is the name Agni, the god of fire, to whom many of the vedic hymns are addressed, along with Indra the ...
While shekhinah is a feminine word in Hebrew, it primarily seemed to be featured in masculine or androgynous contexts referring to a divine manifestation of the presence of God, based especially on readings of the Talmud. [15] [16] [17] Contemporary interpretations of the term shekhinah commonly see it as the divine feminine principle in ...
The New Testament, which is the core of the Christian faith, begins with the Gospel of Matthew. Judaism finds its strength in the study of Jewish scripture and vigorous debate as to its meaning, which was not considered blasphemy then nor down to the present day.
Mentioned one verse later is Makir's wife, also named Maacah. [106] "I Chronicles" [107] Mahalath – daughter of Ishmael and 3rd wife of Esau. Genesis [108] Mahalath – granddaughter of David and the first wife of King Rehoboam. II Chronicles [4] Mahlah – one of the daughters of Zelophehad Numbers, Joshua [71] [109] Mahlah – I Chronicles [60]
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
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