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Persephone and Dionysos. Roman copy after a Greek original of the 4th–3rd century B.C. Marble. Hermitage.. In ancient Greek mythology and religion, Persephone (/ p ər ˈ s ɛ f ə n iː / pər-SEF-ə-nee; Greek: Περσεφόνη, romanized: Persephónē, classical pronunciation: [per.se.pʰó.nɛː]), also called Kore (/ ˈ k ɔːr iː / KOR-ee; Greek: Κόρη, romanized: Kórē, lit.
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Dionysus extending a drinking cup (late sixth century BC). The dio-prefix in Ancient Greek Διόνυσος (Diónūsos; [di.ó.nyː.sos]) has been associated since antiquity with Zeus (genitive Dios), and the variants of the name seem to point to an original *Dios-nysos. [18]
Perseis' name has been linked to Περσίς (Persís), "female Persian", and πέρθω (pérthō), "destroy" or "slay" or "plunder". [citation needed]Kerenyi also noted the connection between her and Hecate due to their names, denoting a chthonic aspect of the nymph, as well as that of Persephone, whose name "can be taken to be a longer, perhaps simply a more ceremonious, form of Perse ...
Persephone and Pluto [141] or Hades [142] on a pinax from Locri. The name Plouton is first used in Greek literature by Athenian playwrights. [58] In Aristophanes' comedy The Frogs (Batrachoi, 405 BC), in which "the Eleusinian colouring is in fact so pervasive," [143] the ruler of the underworld is one of the characters, under the name of Plouton.
The symbol of perhaps the widest distribution is the Ichthys (Greek: ΙΧΘΥΣ, fish), used since the second century as an acronym for "Ίησοῦς Χριστός, Θεοῦ Υἱός, Σωτήρ" (Iesous Christos, Theou Huios, Soter), meaning "Jesus Christ, Son of God, Saviour". [2]
The emergency medical services' Star of Life features a rod of Asclepius In Greek mythology, the Rod of Asclepius (⚕; / æ s ˈ k l iː p i ə s /, Ancient Greek: Ῥάβδος τοῦ Ἀσκληπιοῦ, Rhábdos toû Asklēpioû, sometimes also spelled Asklepios), also known as the Staff of Aesculapius and as the asklepian, [1] is a serpent-entwined rod wielded by the Greek god Asclepius ...
The art of the Middle Ages was mainly religious, reflecting the relationship between God and man, created in His image. The animal often appears confronted or dominated by man, but a second current of thought stemming from Saint Paul and Aristotle, which developed from the 12th century onwards, includes animals and humans in the same community of living creatures.