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Darwin, too, noted these sorts of differences between similar kinds of animal, but unlike Aristotle used the data to come to the theory of evolution. [92] Aristotle's writings can seem to modern readers close to implying evolution, but while Aristotle was aware that new mutations or hybridizations could occur, he saw these as rare accidents ...
12. “The law is reason, free from passion.” 13. “The aim of the wise is not to secure pleasure, but to avoid pain.” 14. “We can do noble acts without ruling the earth and sea.”
Aristotle is often portrayed as disagreeing with his teacher Plato (e.g., in Raphael's School of Athens). He criticizes the regimes described in Plato's Republic and Laws, [61] and refers to the theory of forms as "empty words and poetic metaphors". [62] He is generally presented as giving greater weight to empirical observation and practical ...
Aristotle sets out to "discuss the parts which are useful to animals for their movement from place to place, and consider why each part is of the nature which it is, and why they possess them, and further the differences in the various parts of one and the same animal and in those of animals of different species compared with one another ...
The schoolman, in the fourth book of his Commentary of Aristotle's Metaphysics – a commentary which is full of the most ingenious and original views, – not only asserts to the law of Identity a coordinate dignity with the law of Contradiction, but, against Aristotle, he maintains that the principle of Identity, and not the principle of ...
On Generation and Corruption (Ancient Greek: Περὶ γενέσεως καὶ φθορᾶς; Latin: De Generatione et Corruptione), also known as On Coming to Be and Passing Away is a treatise by Aristotle. Like many of his texts, it is both scientific, part of Aristotle's biology, and philosophic.
According to proponents of the Carthage kingship thesis, after the monarchic phase, a major institutional evolution followed the fall of Bomilcar in 308, and it was these new institutions that were the subject of Aristotle's description, [18] culminating in an aristocratic republic. [19]
Page one of Aristotle's On the Heavens, from an edition published in 1837. On the Heavens (Greek: Περὶ οὐρανοῦ; Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise: written in 350 BCE, [1] it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world.