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A page from the Atharva Veda Samhita, its most ancient layer of text. The Atharvaveda is a collection of 20 books, with a total of 730 hymns of about 6,000 stanzas. [ 6 ] The text is, state Patrick Olivelle and other scholars, a historical collection of beliefs and rituals addressing practical issues of daily life of the Vedic society, and it ...
Radhakrishnan's The Principal Upanishads begins with a 129-page introduction, with the following 19 section headers: . General Influence; The Term 'Upaniṣad'; Number, Date and Authorship; The Upaniṣads as the Vedānta; Relation to the Vedas: The Ṛg Veda; The Yajur, the Sāma and the Atharva Vedas; The Brāhmanas; The Āranyakas; The Upaniṣads;
The Chapter 1 of the text begins with the answer to the question, "Who is Rudra?" [17] He is introduced as that one "which existed at first, exists now and shall exist in future", the eternal and the non-eternal, the visible and the invisible, the Brahman and the non-Brahman, the east and west and north and south and above and below, the masculine and feminine and neuter, the Savitri and ...
Atharvan (Sanskrit: अथर्वन् IAST: Atharvan, nominative singular: अथर्वा IAST: Atharvā) is a legendary Vedic sage of Hinduism, who along with Angiras, is supposed to have authored ("heard") the Atharvaveda.
Deussen states that the text is from the group of five Upanishads which assert god Shiva as a symbolism for Atman in Hinduism. [8] Atharvashikha along with the other four Upanishads – Atharvashiras, Nilarudra, Kalagnirudra and Kaivalya – are ancient, with Nilarudra likely the oldest and Kaivalya the relatively later era Upanishad (still BCE) composed closer to the time of Shvetashvatara ...
Ghurye notes that the text identifying Ganesa with the Brahman and is of a very late origin, [7] while Courtright and Thapan date it to the 16th or 17th century. [8] [9]While the Ganapati Atharvaśīrṣa is a late text, the earliest mention of the word Ganapati is found in hymn 2.23.1 of the 2nd-millennium BCE Rigveda. [10]
In some images she is shown as dark-complexioned, terrible in aspect, having a lion's face with reddened eyes and riding a lion or wearing black garments, she wears a garland of human skulls; her hair stands on end, and she holds a trident, a serpent in the form of a noose, a hand-drum and a skull in her four hands.
The first mantra salutes Hayagriva as Vishnu, the ruler of knowledge. He is praised beyond the material universe and as a saviour. The second mantra identifies Hayagriva as the manifestation of the three Vedas — Rigveda, Yajurveda and Samaveda — and Om. He is, asserts the text, the symbol of all Vedas, the teacher of everything.