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Tartarus is the place where, according to Plato's Gorgias (c. 400 BC), souls are judged after death and where the wicked received divine punishment. Tartarus appears in early Greek cosmology, such as in Hesiod's Theogony, where the personified Tartarus is described as one of the earliest beings to exist, alongside Chaos and Gaia (Earth).
A few translations render it as "Tartarus"; of this term, the Holman Christian Standard Bible states: "Tartarus is a Greek name for a subterranean place of divine punishment lower than Hades." [ 5 ] Jewish background
It was one of the three main divisions of the underworld along with Elysium, where righteous souls were rewarded, and Tartarus, where vicious souls were punished. [2] In his Odyssey, Homer locates the Fields of Asphodel close to the Land of dreams. He further refers to them as the dwelling place of the spirits of men who have abandoned their ...
Tartaruchi (singular: tartaruchus, meaning "holder of Tartarus") are the keepers of Tartarus , according to the 4th century, non-canonical Apocalypse of Paul. The author describes them as using one hand to choke damned souls, and the other using an "iron of three hooks". Temeluchus is the only tartaruchus named in the work. Tartaruchus is ...
In modern angelology, Uriel is identified variously as a seraph, cherub, regent of the sun, flame of God, angel of the divine presence, presider over Tartarus (hell), archangel of salvation, and, in later scriptures, identified with Phanuel ("God has turned"). He is often depicted carrying a book or a papyrus scroll representing wisdom.
A folk-art allegorical map based on Matthew 7:13–14 Bible Gateway by the woodcutter Georgin François in 1825. The Hebrew phrase לא־תעזב נפשׁי לשׁאול ("you will not abandon my soul to Sheol") in Psalm 16:10 is quoted in the Koine Greek New Testament, Acts 2:27 as οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου ("you will not abandon my soul ...
The Hebrew Bible refers to the valley as the "Valley of the son of Hinnom" (Hebrew: גֵּיא בֶן־הִנֹּם), [1] [8] or "Valley of Hinnom" (גֵי־הִנֹּם). [9] In Mishnaic Hebrew and Judeo-Aramaic languages, the name was contracted into Gēhīnnōm (גֵיהִינֹּם) or Gēhīnnām (גֵיהִינָּם) meaning "hell".
The strong man is bound and chained in tartarus, bruised by the Lord’s foot. Yet ought we not therefore to be careless; for here the conqueror Himself pronounces our adversary to be strong." [2] Chrysostom: "He calls him strong, showing therein his old reign, which arose out of our sloth." [2]
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