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Thomas Aquinas has a homily on this verse, in which he states: "The Lord Jesus Christ shows in these words that God alone is to be served, and that no one is to be obeyed in opposition to God, and that no one is to be hindered from serving God, 'Thou shalt worship the Lord thy God, and Him only shalt thou serve,' Matt. 4:10." He then goes on to ...
In the case of an image of a saint, the worship would not be latria but rather dulia, while the Blessed Virgin Mary receives hyperdulia. The worship of whatever type, latria, hyperdulia, or dulia, can be considered to go through the icon, image, or statue: "The honor given to an image reaches to the prototype" (St. John Damascene in Summa ³).
For he who swears, shows either reverence or love for that by which he swears. Thus when the Jews swore by the Angels, by the city of Jerusalem, by the temple and the elements, they paid to the creature the honour and worship belonging to God; for it is commanded in the Law that we should not swear but by the Lord our God. [6]
"Idolatry rejects the unique Lordship of God; it is therefore incompatible with communion with God". [85] The Catechism commends those who refuse even to simulate such worship in a cultural context [85] and states that "the duty to offer God authentic worship concerns man both as an individual and as a social being". [86]
Jesus replies "Get away, Satan! It is written: 'You shall worship the Lord your God and only Him shall you serve.'" [49] (referencing Deuteronomy 6:13 and 10:20). Readers would likely recognize this as reminiscent of the temptation to false worship that the Israelites encountered in the desert in the incident of the Golden Calf mentioned in Ex ...
Deism (/ ˈ d iː ɪ z əm / DEE-iz-əm [1] [2] or / ˈ d eɪ. ɪ z əm / DAY-iz-əm; derived from the Latin term deus, meaning "god") [3] [4] is the philosophical position and rationalistic theology [5] that generally rejects revelation as a source of divine knowledge and asserts that empirical reason and observation of the natural world are exclusively logical, reliable, and sufficient to ...
Sermon 29*: Upon Our Lord's Sermon on the Mount: Discourse Nine - Matthew 6:24-34; Sermon 30*: Upon Our Lord's Sermon on the Mount: Discourse Ten - Matthew 7:1-12; Sermon 31*: Upon Our Lord's Sermon on the Mount: Discourse Eleven - Matthew 7:13-14; Sermon 32*: Upon Our Lord's Sermon on the Mount: Discourse Twelve - Matthew 7:15-20
As hinted in the previous verse and confirmed at Luke 4:6 and John 12:31, this verse seems to show that the devil controlled the world before the coming of Jesus.It also is said to show how unimportant the physical world is; Satan is willing to abandon it to Jesus in exchange for Jesus not threatening him in the spiritual world.
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