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Other Spanish Jews (estimates range between 50,000 and 70,000) chose in the face of the Edict to convert to Christianity and thereby escape expulsion. Their conversion served as poor protection from church hostility after the Spanish Inquisition came into full effect; persecution and expulsion were common.
Modern English translations of it are sometimes published under the title The Confessions of Saint Augustine in order to distinguish the book from other books with similar titles. Its original title was Confessions in Thirteen Books , and it was composed to be read out loud with each book being a complete unit.
Marranos: A secret Passover Seder in Spain during the times of Inquisition.An 1893 painting by Moshe Maimon.. Marranos is a term for Spanish and Portuguese Jews who converted to Christianity, either voluntarily or by Spanish or Portuguese royal coercion, during the fifteenth and sixteenth centuries, but who continued to practice Judaism in secrecy or were suspected of it.
The Moriscos were descendants of Spain's Muslim population who had been forced to convert to Christianity. Since the Spanish were fighting wars in the Americas, feeling threatened by the Ottomans raiding along the Spanish coast and by two Morisco revolts in the century since Islam was outlawed in Spain, it seems that the expulsions were a ...
A converso (Spanish: [komˈbeɾso]; Portuguese: [kõˈvɛɾsu]; feminine form conversa), "convert" (from Latin conversus ' converted, turned around '), was a Jew who converted to Catholicism in Spain or Portugal, particularly during the 14th and 15th centuries, or one of their descendants.
Moriscos (Spanish: [moˈɾiskos], Catalan: [muˈɾiskus]; Portuguese: mouriscos [moˈɾiʃkuʃ]; Spanish for "Moorish") were former Muslims and their descendants whom the Catholic Church and Habsburg Spain commanded to forcibly convert to Christianity or face compulsory exile after Spain outlawed Islam.
The third aljamiado translation used to be in Madrid, but its location is currently unknown. [44] [45] Since the discovery, the texts have been transcribed or translated into modern Spanish, English and German. [4] Historian L. P. Harvey provides a near-complete English translation in his book Muslims in Spain, 1500 to 1615. [46] [44]
The book consists of 38 leaves and 74 pages of text in Spanish, Tagalog transliterated into roman letters, and Tagalog in its original Tagalog baybayin (sulat Tagalog) script, under a woodcut of Saint Dominic, with the verso originally blank, although in contemporary versions bears the manuscript inscription, "Tassada en dos reales", signed ...