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Moral absolutism: There is at least one principle that ought never to be violated. Moral objectivism: There is a fact of the matter as to whether any given action is morally permissible or impermissible: a fact of the matter that does not depend solely on social custom or individual acceptance.
The rise of this moral absolutism — wherein debate is violence and disagreement is erasure — combined with unprecedented economic stratification, creates perfect conditions for actual violence ...
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
Graded absolutism is a theory of moral absolutism (in Christian ethics) which resolves the objection to absolutism (i.e., in moral conflicts, we are obligated to opposites). Moral absolutism is the ethical view that certain actions are absolutely right or wrong regardless of other contexts such as their consequences or the intentions behind them.
Political ethics (also known as political morality or public ethics) is the practice of making moral judgments about political action and political agents. [1] It covers two areas: the ethics of process (or the ethics of office), which covers public officials and their methods, [2] [3] and the ethics of policy (or ethics and public policy), which concerns judgments surrounding policies and laws.
The book could be compared with George Lakoff's 1996 book Moral Politics, which aims to answer a very similar question. Sowell's book has been published both with and without the subtitle "Ideological Origins of Political Struggles". Steven Pinker's book The Blank Slate calls Sowell's explanation the best theory given to date. [2]
Lakoff wrote Moral Politics soon after the Republican Party's "Contract With America" takeover of Congress under the Clinton presidency, and his usage of the terms "liberal" and "conservative" is strongly influenced by how those labels were used in the 1994 elections, the former having much to do with the Democratic party and the latter with ...
Peter Robinson, a political author and commentator with Stanford's Hoover Institution, has commented that, if an inner moral conscience is just another adaptive or evolved feeling in the human mind like simple emotional urges, then no inherent reason exists to consider morality as over and above other urges.