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Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [ 2 ] While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior. [ 3 ]
Prophets in Islam (Arabic: ٱلْأَنْبِيَاء فِي ٱلْإِسْلَام, romanized: al-anbiyāʾ fī al-islām) are individuals in Islam who are believed to spread God's message on Earth and serve as models of ideal human behaviour.
The Tābiʿū al-Tābʿīn (Arabic: تَابِعُو ٱلتَّابِعِينَ, singular تَابِعُ ٱلتَّابِعِينَ) is the generation after the Tābi‘ūn in Islam.
Although al-Adab al-Mufrad was also a significant work of his, Imam al-Bukhari did not make it a requirement that the hadiths within al-Adab al-Mufrad meet the very strict and stringent conditions of authenticity which he laid down for his al-Jami' al-Sahih. However, based on the writings of later scholars who explained, commented and/or traced ...
Daniel (Arabic: دانيال, Dānyāl) is usually considered by Muslims in general to have been a prophet and according to Shia Muslim hadith he was a prophet. Although he is not mentioned in the Qur'an, [1] nor in hadith of Sunni Islam, Sunni Muslim reports of him are taken from Isra'iliyyat, which bear his name and which refer to his time spent in the den of the lions. [2]
Ibadat (عبادات) is the plural form of ibādah.In addition to meaning more than one ibādah, [7] it refers to Islamic jurisprudence on “the rules governing worship in Islam” [8] or the “religious duties of worship incumbent on all Muslims when they come of age and are of sound body and mind.” [9] It is distinguished from other fields of jurisprudence in Islam, which are usually ...
Ahmad ibn Hanbal [a] (Arabic: أَحْمَد بْن حَنْبَل, romanized: Aḥmad ibn Ḥanbal; November 780 – 2 August 855) was a Muslim scholar, jurist, theologian, traditionist, ascetic and eponym of the Hanbali school of Islamic jurisprudence—one of the four major orthodox legal schools of Sunni Islam. [5]
Habiba was known interchangeably as Umm Habib: both are feminine forms of the name Habib ("beloved"). The Mesopotamian historian Muhammad ibn Saad referred to a tradition in which Habiba was confused with her sister Hamna, i.e., it was believed that Umm Habib was the kunya of Hamna.