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Al-Raghib was suspected as Shia sympathizer, [8] due to his statement for his love of Ahl al-Bayt. Meanwhile, some thought he was a Mu'tazilite. [9] However, one of his works entitled al-I'tiqadat, al-Raghib attacks both the Mu'tazila and the Shi'a showing that questions about his adherence to either of these positions is groundless. [10] [11] [12]
Al-Raghib al-Isfahani, eleventh-century Muslim scholar of Qur'anic exegesis and the Arabic language; Raghib al-Nashashibi (1881–1951), CBE (hon), was a wealthy landowner and public figure; Ragheb Harb (1952–1984), Lebanese leader and Muslim cleric; Raghib Ismail (born 1969), American retired player of American and Canadian football
Al-Mufradat fi Gharib al-Quran (Arabic: المفردات في غريب القرآن) is a classical dictionary of Qur'anic terms by 11th-century Sunni Islamic scholar Al-Raghib al-Isfahani. It is widely considered by Muslims to hold the first place among works of Arabic lexicography in regard to the Qur'an. [1]
In Al-Mufradat fi Gharib, the term "baghi" is defined as transgression or exceeding the limits of moderation, as well as arrogance.According to Al-Raghib al-Isfahani, baghi is of two types: a praiseworthy one, which involves exceeding justice to perform acts of kindness or moving from obligatory duties to recommended acts, and a reprehensible one, which involves transitioning from truth to ...
According to Al-Raghib al-Isfahani, Shukr is to recognise a blessing and display it. It has been said that it was originally kashr, meaning ‘to unveil and expose,’ then the first two letters were swapped. Its opposite is kufr, which is ‘to cover, conceal, and forget a blessing. [1]
The name Al-Isfahani is a nisba indicating someone from the city of Isfahan, Iran. People with this name include: Hamza al-Isfahani (d. 961), Persian historian; Abu al-Faraj al-Isfahani (d. 967), Arab historian and author of Kitāb al-Aghānī; Abu Bakr al-Isfahani (d. 908), Persian scholar in Warsh recitation
Isfahani (Persian: اصفهانی) or Ispahani is a surname of Iranian origin. It may refer to the following: Al-Isfahani; Al-Raghib al-Isfahani; Imad ad-Din al-Isfahani; Jalal al-Din Muhammad al-Isfahani
Al-Isfahani confesses that he could not find any noteworthy poetess in the Umayyad period, because the people at that time were not impressed with verses featuring tenderness and softness. Thus, he only records the Abbasid poetesses, with mention of the relevant fine verses or the pleasant tales, and arranges them in chronological order. [114]