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Dar al-Ifta al-Misriyyah, an Islamic institute that advises Egypt's ministry of justice, issued a fatwa stating that female rulers and judges are allowed in Islam. The Qur’an contains verses that appear to support the role of women in politics, such as its mention of the Queen of Sheba , who represented a ruler who consulted with and made ...
El Yunusiyah was born on 26 October 1900 in Bukit Surungan, Padang Panjang, West Sumatra, Dutch East Indies. [1] [2] She was the youngest child of an elite Minangkabau family which belonged to the ulama; her father was a well-known qadi named Muhammad Yunis bin Imanuddin and her mother was named Rafi'ah.
Hermeneutics of feminism in Islam is a system of interpreting the sacred texts of that religion, the Quran and Sunnah. Hermeneutics [ 1 ] is the theory and methodology of interpretation, [ 2 ] [ 3 ] especially of sacred texts, [ 4 ] [ 5 ] and Islamic feminism has a long history upon which to draw.
Elizabeth Segran states that just talking about human rights mentioned in the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) does not create immediate resonance with ordinary Muslim women; since Islam is the source of their values, integrating human rights frameworks with Islam makes sense.
A fragment of Sūrat an-Nisā' – a chapter of Islam's sacred text entitled 'Women' – featuring the Persian, Arabic, and Kufic scripts. Islam views men and women as equal before God, and the Quran underlines that man and woman were "created of a single soul" (4:1, [15] 39:6 [16] and elsewhere). [17]
Most of the women in the Quran are represented as either mothers or wives of leaders or prophets. They retained a certain amount of autonomy from men in some respects; for example, the Quran describes women who converted to Islam before their husbands or women who took an independent oath of allegiance to Muhammad. [1]
Islamic religious leaders have traditionally been people who, as part of the clerisy, mosque, or government, performed a prominent role within their community or nation.. However, in the modern contexts of Muslim minorities in non-Muslim countries as well as secularised Muslim states like Turkey, and Bangladesh, the religious leadership may take a variety of non-formal sha
There is a difference of opinion among Muslims regarding the circumstances in which women may act as imams, i.e. to lead a mixed gendered congregation in salat (prayer).. A small number of schools of Islamic thought make exceptions for tarawih (optional Ramadan prayers) or for a congregation consisting only of close relatives.