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Tibet in Song is a 2009 documentary film written, produced, and directed by Ngawang Choephel. The film celebrates traditional Tibetan folk music while depicting the past fifty years of Chinese rule in Tibet , including Ngawang's experience as a political prisoner.
Monks playing dungchen, Tibetan long trumpets, from the roof of the Medical College, Lhasa, 1938 Street musician playing a dramyin, Shigatse, Tibet, 1993. The music of Tibet reflects the cultural heritage of the trans-Himalayan region centered in Tibet, but also known wherever ethnic Tibetan groups are found in Nepal, Bhutan, India and further abroad.
A typical Tibetan Buddhist ritual orchestra consists of a gyaling, dungchen, kangling, dungkar (conch shells), drillbu (handbells), silnyen (vertical cymbals), and most importantly, chanting. Together, the music creates a state of mind to invite or summon deities.
2006/7: Best female Tibetan singer - Tibetan Music awards. 2007: Best female solo artist Tibet/India-International music awards, Musicaid, U.K; 2008: Nominee Best world music act Netherlands/Belgium- MixedMagazine awards. 2009: Best Music Video Artiste-Tibetan Music awards. 2013- Best Traditional Artiste-Tibetan Music awards.
It has been covered, and is continued to be covered even today. The love song Nga-yi Nying gi Sidu (The core of my heart) is another much loved song from their first album. The first album Rangzen Shonu won the Best Album award in first Tibetan Music Awards produced by Lobsang Wangyal Productions in 2003 in McLeod Ganj.
Dance and music have always been integral to the Tibetan culture and are considered to be one of the key components of the traditional “five minor sciences” (Rik ne Chungwa Nga). By keeping the Tibetan artistic traditions alive and sharing them with the world, TIPA aims to preserve the cultural identity of Tibetans.
Music of Tibet [1] is a historic recording, made by world religion scholar Huston Smith in 1967. [2] While traveling in India, Smith was staying at the Gyuto Monastery. While listening to the monks chanting, he realized that each monk was producing multiple overtones for each note, creating a chord from a single voice.
Jampa Tsering studied music in the Shanghai Conservatoire for about seven years, learning piano. He was a member of the Tibet Song-and-Dance Ensemble, but began to gain a following in Lhasa from singing in karaoke and nangma bars. For this and his private singing, he was eventually expelled from the dance troupe.
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