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Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
The term First Temple is customarily used to describe the Temple of the pre-exilic period, which is thought to have been destroyed by the Babylonian conquest. It is described in the Bible as having been built by King Solomon and is understood to have been constructed with its Holy of Holies centered on a stone hilltop now known as the Foundation Stone which had been a traditional focus of ...
The third is a celestial woman, also represented by Nut. The heavenly bodies would travel across her body from east to west. The midriff of Nut was supported by Shu (the air god) and Geb (the earth god) lay outstretched between the arms and feet of Nut. Nut consumes the celestial bodies from the west and gives birth to them again in the ...
In verse 8 heaven refers to the atmosphere over the earth in which birds fly, and in verse 14 it's the setting for the celestial lights, later identified (verse 16) as the sun, moon and stars. [3] A third concept of Heaven, also called shămei hashamayim (שׁמי השׁמים or "Heaven of Heavens"), is mentioned in such passages as Genesis 28 ...
Ezekiel 1 describes a throne room made of angels and God's throne being seated on a flying angel. Isaiah 6 describes an altar standing before God's throne. 2 Chronicles 18 and 1 Kings 22 describe angels to the right and the left of God, like prosecutors and defendants to the right and left of a judge in a bet din. Judaism interprets the visions ...
The Separation of Light from Darkness is based on verses 3–5 from the first chapter of the Book of Genesis: 3 And God said, "Let there be light," and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and ...
The first one to address the problem of an infinite number of stars and the resulting heat in the Cosmos was Cosmas Indicopleustes, a 6th-century Greek monk from Alexandria, who states in his Topographia Christiana: "The crystal-made sky sustains the heat of the Sun, the moon, and the infinite number of stars; otherwise, it would have been full of fire, and it could melt or set on fire."
[6]: 203 The lowest dome of the heavens was made of jasper and was the home of the stars. [7] The middle dome of heaven was made of saggilmut stone and was the abode of the Igigi. [7] The highest and outermost dome of the heavens was made of luludānītu stone and was personified as An, the god of the sky. [8] [7]