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Ulwaluko is a traditional circumcision and initiation rite practised (though not exclusively) by the Xhosa people, and is commonly practised throughout South Africa. The ritual is traditionally intended as a teaching institution, to prepare young males for the responsibilities of manhood. [1]
Lebollo la banna is a Sesotho term for male initiation.. Lebollo is a cultural and traditional practice that transitions boys in the Basotho society to manhood. It is a rite of passage where bashanyana or bashemane (transl. "uncircumcised boys") pass puberty and enter adulthood to become monna (transl. "men") by circumcision.
The male circumcision rate in South Africa is estimated to be 44.7%. [20] In some South African ethnic groups, circumcision has roots in several belief systems, and is performed most of the time on teenage boys: The young men in the eastern Cape belong to the Xhosa ethnic group for whom circumcision is considered part of the passage into ...
Circumcision likely has ancient roots among several ethnic groups in sub-equatorial Africa, Egypt, and Arabia, though the specific form and extent of circumcision has varied. Ritual male circumcision is known to have been practiced by South Sea Islanders, Aboriginal peoples of Australia, Sumatrans, and some Ancient Egyptians. [1]
9–10-year-old boys of the Yao tribe in Malawi participating in circumcision and initiation rites. Circumcision in Africa, and the rites of initiation in Africa, as well as "the frequent resemblance between details of ceremonial procedure in areas thousands of kilometres apart, indicate that the circumcision ritual has an old tradition behind it and in its present form is the result of a long ...
In October 2009, the Bhisho Equality Court (High Court) ruled that, in South Africa, circumcision is unlawful unless done with the full consent of the initiate. [69] According to Thembela Kepe, traditional leaders allege that the ban on forced circumcision is "a violation of cultural rights enshrined in the Constitution." [70]
Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood.This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa.
The following are some of the varieties of traditional dance styles of the Akamba community: Mwali (plural Myali), a dance accompanying a song, the latter which is usually made to criticise anti-social behaviour. Kilumi and Ngoma, religious dances, performed at healing and rain-making ceremonies; Mwilu is a circumcision dance;