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Ulwaluko is a traditional circumcision and initiation rite practised (though not exclusively) by the Xhosa people, and is commonly practised throughout South Africa. The ritual is traditionally intended as a teaching institution, to prepare young males for the responsibilities of manhood. [1]
Lebollo la banna is a Sesotho term for male initiation.. Lebollo is a cultural and traditional practice that transitions boys in the Basotho society to manhood. It is a rite of passage where bashanyana or bashemane (transl. "uncircumcised boys") pass puberty and enter adulthood to become monna (transl. "men") by circumcision.
The male circumcision rate in South Africa is estimated to be 44.7%. [20] In some South African ethnic groups, circumcision has roots in several belief systems, and is performed most of the time on teenage boys: The young men in the eastern Cape belong to the Xhosa ethnic group for whom circumcision is considered part of the passage into ...
Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood.This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa.
One traditional ritual that is still regularly practiced is the manhood ritual, a secret rite that marks the transition from boyhood to manhood, ulwaluko. After ritual circumcision, the initiates (abakwetha) live in isolation for up to several weeks, often in the mountains. During the process of healing they smear white clay on their bodies and ...
The dancers shook their hips to the beat of drummers who led the way, anticipating the start of mass circumcision among the Bamasaaba people of Uganda’s mountainous east. The king, known as the ...
Actor Melusi Yeni became the 1 millionth VMMC against HIV/AIDS transmission in the province of KwaZulu-Natal, South Africa. [29]There is a consensus among the world's major medical organizations and in the academic literature that circumcision is an efficacious intervention for HIV prevention in high-risk populations if carried out by medical professionals under safe conditions.
When Soshangane (whom the name "Shangaan" is taken from) and other Nguni invaders raided Mozambique later during the 1820s, the Tsonga people who were already living prior under Dutch colonialism in South Africa did not form a part of the Nguni Shangaan empire (and were often hostile to it) and they had already been speaking the Xitsonga ...