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Extemporaneous preaching is a style of preaching involving extensive preparation of all the sermon except for the precise wording. The topic, basic structure and scripture to be used are all determined in advance, and the preachers saturate themselves in the details necessary to present their message so thoroughly that they are able to present ...
Horton M. Davies, a professor at Princeton University, states: "What is fascinating about (the liturgical) movement is that it has enabled Protestant churches to recover in part the Catholic liturgical heritage, while the Catholics seem to have appropriated the Protestant valuation of preaching, of shared worship in the vernacular tongue, and ...
Contemporary Protestant clergy often use the term 'homily' to describe a short sermon, such as one created for a wedding or funeral. [1]In colloquial, non-religious, usage, homily often means a sermon concerning a practical matter, a moralizing lecture or admonition, or an inspirational saying or platitude, but sermon is the more appropriate word in these cases.
His preaching included two forms of the sermon, the missionary and the ministerial. Missionary sermons are given to outsiders and correspond the Catholic magisterium. Ministerial sermons are given to those already part of the movement, corresponding to the Catholic ministerium. For example, Jesus' Sermon on the Mount is a missionary sermon.
Redemptive-historical preaching is a method of preaching that emerged from the Reformed churches of the Netherlands in the early 1940s. The debate concerned itself with the question: "How are we to preach the historical narratives of the Bible?" On one side of the question were the proponents of "exemplaristic" preaching.
Open-air preaching is an approach to evangelism characterized by speaking in public places out in the open, generally to crowds of people at a time, using a message, sermon, or speech which spreads the gospel. Supporters of this approach note that both Jesus [2] and many of the Old Testament prophets often preached about God in public places. [3]
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These operated similarly to the Methodist circuit riders, "moving from town to town, preaching revival sermons, catechizing youth, administering the sacraments, and distributing religious literature." The society distributed tracts, hymnals, sermon collections, and theological treatises for use in religious worship and education. Reflecting the ...