Search results
Results from the WOW.Com Content Network
High lists Sjöfn seventh, and says that Sjöfn is "concerned to direct people's minds to love, both women and men." In addition, High states that from Sjöfn's name comes the Old Norse word sjafni. [1] In the Nafnaþulur section appended to the Prose Edda book Skáldskaparmál, chapter 75, Sjöfn is included in a list of 27 names of ásynjur. [2]
The goddess was popular among Scandinavian women in general, and especially among aristocratic women who profited from corollary authority and power. Older scholarship believed that the aristocratic Norse women passively waited at home for their husbands, but the modern view is that they actively took part in warfare from home with seiðr, a ...
Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs. Oxford University Press. ISBN 0-19-515382-0; Näsström, Britt-Mari (1996). "Freyja and Frigg - two aspects of the Great Goddess" as presented in Shamanism and Northern Ecology: Papers presented at the Regional Conference on Circumpolar and Northern Religion, Helsinki, May 1990.
In Norse mythology, Ask and Embla (Old Norse: Askr ok Embla)—man and woman respectively—were the first two humans, created by the gods. The pair are attested in both the Poetic Edda , compiled in the 13th century from earlier traditional sources, and the Prose Edda , composed in the 13th century.
Gullveig (Old Norse: [ˈɡulːˌwɛiɣ]) is a female figure in Norse mythology associated with the legendary conflict between the Æsir and Vanir. In the poem Völuspá, she came to the hall of Odin where she is speared by the Æsir, burnt three times, and yet thrice reborn.
In Norse mythology, Freyja (Old Norse "(the) Lady") is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr (magic for seeing and influencing the future). Freyja is the owner of the necklace Brísingamen , rides a chariot pulled by two cats, is accompanied by the boar Hildisvíni, and possesses a cloak of falcon feathers .
Old Norse religion was polytheistic, with many anthropomorphic gods and goddesses, who express human emotions and in some cases are married and have children. [113] [114] One god, Baldr, is said in the myths to have died. Archaeological evidence on the worship of particular gods is sparse, although placenames may also indicate locations where ...
The Old Norse name Hel is identical to the name of the location over which she rules. It stems from the Proto-Germanic feminine noun *haljō-'concealed place, the underworld' (compare with Gothic halja, Old English hel or hell, Old Frisian helle, Old Saxon hellia, Old High German hella), itself a derivative of *helan-'to cover > conceal, hide' (compare with OE helan, OF hela, OS helan, OHG helan).