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The knowledge and power of God are expanding The vail o'er the earth is beginning to burst. The word "vail" is the (now archaic) spelling of "veil" as found in the original 1830 hymnal. The King James Version of the Bible uses both spellings of the word interchangeably.
Jacob says, So shall my righteousness answer for me to-morrow. (Genesis 30:33.) And in the phantasm of Samuel, the Pythoness says to Saul, To-morrow shalt thou be with me. 1 Samuel 28:19.) [5] Glossa Ordinaria: Some copies have into the fire, or, into an heap, which has the appearance of an oven. [5]
The lyrics allude to the biblical story of the Battle of Jericho, in which Joshua led the Israelites against Canaan (Joshua 6:15-21). [1]Like those of many other spirituals, the song's words may also be alluding to eventual escape from slavery – in the case of this song, "And the walls came tumblin' down."
"Our God, Our Help in Ages Past" (or "O God, Our Help in Ages Past") is a hymn by Isaac Watts in 1708 that paraphrases the 90th Psalm of the Book of Psalms. It originally consisted of nine stanzas; however, in present usage the fourth, sixth, and eighth stanzas are commonly omitted to leave a total of six (Methodist hymn books also include the ...
The Greek form σαβαχθανί in both accounts is the Greek transliteration of Aramaic שבקתני, transliterated: šəḇaqtani, meaning 'hast forsaken me'. It is a conjugated form of the verb šǝḇaq / šāḇaq , 'to allow, to permit, to forgive, and to forsake', with the perfect tense ending -t (2nd person singular: 'you'), and the ...
It splits verse 2 into two parts and the last half of verse 3 is appended to each part to form two verses. A version titled "O Thou Fount of Every Blessing" and attributed to Robert Robinson is found in several shape-note hymnals of the American South. The melody is attributed to A. Nettleton, while several phrases are changed.
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The opening verse is literally "God, to deliver me, to my help! Hurry!" It is a sped up and abbreviated version of Psalm 40:14. This is consistent with hasten used repeatedly in the opening. In some views, the first verses of Psalm 40 concern the coming anointed and His deliverance, while the later verses concern the desperate in general.
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