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Religion is the substance, the ground, and the depth of man's spiritual life." [37] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [38]
A different individual might disavow all doctrines associated with organized religions (belief dimension), not affiliate with an organized religion or attend religious services (practice dimension), and at the same time be strongly committed to a higher power and feel that the connection with that higher power is ultimately relevant ...
It is made up of three essays: "Nature" and the "Utility of Religion", were both written between 1850 and 1858, while "Theism" was composed between 1868 and 1870. [1] The book is critical of traditional religious views, instead advocating for a "religion of humanity". [2]
More specifically, the definition of religion as dealing with the sacred only, regardless of the supernatural, is not supported by studies of these aboriginals. The view that religion has a social aspect, at the very least, introduced in a generalized very strong form by Durkheim has become influential and uncontested. [50]
Studying Religion – Introduction to the methods and scholars of the academic study of religion Full-text search engine – Searchable sacred texts of the major World Religions Patheos.com – Offers a comprehensive library with essays written by prominent religious scholars
Francis of Assisi viewed poverty as a key element of the imitation of Christ who was "poor at birth in the manger, poor as he lived in the world, and naked as he died on the cross". [ 54 ] The visible public commitment of the Franciscans to poverty provided to the laity a sharp contrast to the wealth and power of the Church, provoking "awkward ...
Dawkins lists possible "symptoms" of infection with a "mind-virus" [1] such as religion, providing examples for most of them, and tries to define a connection between the elements of religion and the religion's survival value (invoking Zahavi's handicap principle of sexual selection, applied to believers of a religion). [2]
Religion is a range of social-cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements [1] —although there is no scholarly consensus over what precisely ...