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Caste or no caste, creed or no creed, any man, or class, or caste, or nation, or institution that bars the power of free thought and bars action of an individual is devilish, and must go down. Liberty of thought and action, asserted Vivekananda, is the only condition of life, of growth and of well-being. [306]
The evolution of the lower caste and tribe into the modern-day Scheduled Caste and Scheduled Tribe is complex. The caste system as a stratification of classes in India originated about 2,000 years ago, and has been influenced by dynasties and ruling elites, including the Mughal Empire and the British Raj.
The racial understanding of caste has largely been debated by scholars, with some like Dr. B. R. Ambedkar arguing that caste differences between higher caste Aryans and lower cast native-Indians being more due to religious factors. While the term remains contended, it is widely understood that this racial assessment is based on the way lower ...
The British institutionalised caste into the workings of the major government institutions within India. The main benefactors of this indirect rule were the upper castes or forward castes, which maintained their hegemony and monopoly of control and influence over government institutes long after independence from the British.
Definitions of caste vary, and opinions differ on whether the term can be used to denote social stratification in non-Hindu communities. Ghaus Ansari uses the term "caste" to describe Muslim social groups with the following characteristics: endogamy within the group; hierarchical gradation of groups; determination of group membership by birth ...
This would make these critics conclude that those colonial societies were rather of the class type, that although there was a relationship between class and race through castes, that was not in a cause relationship, but in a consequence relationship (not being an end in itself the race, which was understood in the Hispanic tradition as ...
But the movement for change is not a struggle to end caste; it is to use caste as an instrument for social change. Caste is not disappearing, nor is "casteism" - the political use of caste — for what is emerging in India is a social and political system which institutionalizes and transforms but does not abolish caste. [39]
Inter-caste marriage among Christians is also not commonly practiced. For example, Syrian Christians in Kerala do not marry Dalit Christians. Even intermarriage between Bamons and Shudras in Goa is quite uncommon. Sometimes marriage to a higher class Hindu is preferred to marriage to a Dalit Christian.