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[7] [8] An interview with Andrew Boone for the WPA's Slave Narrative Collection in the 1930 matter-of-factly described the practice: "By dis time de blood sometimes would be runnin' down dere heels. Den de next thing was a wash in salt water strong enough to hold up an egg. Slaves wus punished dat way fer runnin' away an' sich."
A metal collar could be put on a slave. Such collars were thick and heavy; they often had protruding spikes that impeded work as well as rest. Louis Cain, a survivor of slavery, described the punishment of a fellow slave: "One nigger run to the woods to be a jungle nigger, but massa cotched him with the dog and took a hot iron and brands him.
The "branded slave" photograph of Chinn with "VBM" (the initials of his owner, Volsey B. Marmillion) branded on his forehead, wearing a punishment collar, and posing with other equipment used to punish slaves became one of the most widely circulated photos of the abolitionist movement during the American Civil War and remains one of the most ...
Overall suicide rates of black slaves in the United States are believed to have been comparatively low, in part due to cultural beliefs common to both Africa and African-American communities. [3] Africa has the lowest suicide rate of any continent, and the suicide rate of African-descended Americans is a fraction of that of European-descended ...
The Delectable Negro explores the homoeroticism of literal and metaphorical acts of human cannibalism coincident with slavery in the United States. [1] Woodard writes that the consumption of Black men by white male enslavers was a "natural by-product of their physical, emotional, and spiritual hunger" for the Black man. [2]
The Cherokee instituted their own slave code and laws that discriminated against slaves and free blacks. [27] Cherokee law barred intermarriage of Cherokee and blacks, whether the latter were enslaved or free. African Americans who aided slaves were to be punished with 100 lashes on the back.
A website dedicated to documenting the history of slavery in the US quotes from slave trader turned abolitionist Thomas Branagan, who describes the iron bit through a "front and profile view of an African's head, with the mouth-piece and necklace, the hooks round which are placed to prevent an escapee when pursued in the woods, and to hinder ...
Hannah Jackson (1792 or 1801 – 1895) was an African American woman who worked as a house slave for the seventh U.S. president Andrew Jackson and his wife Rachel. She was present at both their deaths. She was interviewed twice late in her life for her stories about Jackson and is thought to be the source of some of the stories told about his life.