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Outis (a transliteration of the Ancient Greek pronoun Οὖτις, meaning "nobody" or "no one") [1] is an often used pseudonym that appeared famously in Classical Greek legends. Modern artists, writers, and others in public life have adopted the use of this pseudonym in order to hide their identity and it has been used for fictional characters ...
The word rhei (ρέι, cf. rheology) is the Greek word for "to stream"; according to Plato's Cratylus, it is related to the etymology of Rhea. πάντοτε ζητεῖν τὴν ἀλήθειαν pántote zeteῖn tḕn alḗtheian "ever seeking the truth" — Diogenes Laërtius, Lives of Eminent Philosophers [26] — a characteristic of ...
Ancient Greek (Ἑλληνῐκή, Hellēnikḗ; [hellɛːnikɛ́ː]) [1] includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek ( c. 1400–1200 BC ), Dark Ages ( c. 1200–800 BC ), the Archaic or Homeric ...
It is a Latin transliteration from the ancient Greek word ὁ αἰών (ho aion), from the archaic αἰϝών (aiwōn) meaning "century". In Greek, it literally refers to the timespan of one hundred years. A cognate Latin word aevum (cf. αἰϝών) for "age" is present in words such as eternal, longevity and mediaeval. [3]
While the Greek gods are immortal and unaffected by aging, the mortality of humans forces them to move through the stages of life, before reaching death. [2] The group of figures referred to as "heroes" (or " demigods "), unique to Greek religion and mythology, are (after the time of Homer ) individuals who have died but continue to exert power ...
Acedia, engraving by Hieronymus Wierix, 16th century. Acedia (/ ə ˈ s iː d i ə /; also accidie or accedie / ˈ æ k s ɪ d i /, from Latin acēdia, and this from Greek ἀκηδία, "negligence", ἀ-"lack of" -κηδία "care") has been variously defined as a state of listlessness or torpor, of not caring or not being concerned with one's position or condition in the world.
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Attic Greek has a definite article, but no indefinite article. Thus ἡ πόλις (hē pólis) "the city", but πόλις (pólis) "a city". The definite article agrees with its associated noun in number, gender and case. The article is more widely used in Greek than the word the in English.