Search results
Results from the WOW.Com Content Network
Catholic scholar Cormac Burke has written an anthropological (non-religious) evaluation of the effect of contraception on marital love, "Married Love and Contraception", arguing, "contraception does in fact denaturalize the conjugal act, to the extent that, far from uniting the spouses and expressing and confirming the love between them in a ...
The commission produced a report in 1966, proposing that artificial birth control was not intrinsically evil and that Catholic couples should be allowed to decide for themselves about the methods to be employed. [1] [page range too broad] [4] [page needed] [5] This report was approved by 64 of the 69 members voting. [6]
Recent polls also find that the gap between Catholic clergy and laity views further widen among Catholics of color with 73% supporting the right to have an abortion. [84] According to a 1995 survey by Lake Research and Tarrance Group, 64% of U.S. Catholics say they disapprove of the statement that "abortion is morally wrong in every case". [ 85 ]
In Christianity, and in the Catholic Church in particular, opinion was divided on how serious abortion was in comparison with such acts as contraception, oral sex, and sex in marriage for pleasure rather than procreation; [75]: 155–167 and the Catholic Church did not begin vigorously opposing abortion until the 19th century. [76]
Following the 1968 publication of Humanae Vitae, an encyclical by Pope Paul VI that expressly forbade abortion and most methods of birth control [9] and that sowed controversy within the church over its restatement of the prohibition on birth control, [10] Catholic bishops in the United States started to stress anti-abortion views as a central facet of Catholic identity and preached against ...
The Jewish view on birth control currently varies between the Orthodox, Conservative, and Reform branches of Judaism. Among Orthodox Judaism, the use of birth control has been considered only acceptable for use in certain circumstances, for example, when the couple already has two children or if they are both in school.
The Catholic Church responded to this new development by issuing the papal encyclical Casti connubii on 31 December 1930. The 1968 papal encyclical Humanae vitae is a reaffirmation of the Catholic Church's traditional view of marriage and marital relations and a continued condemnation of artificial birth control. [73]
In this encyclical Paul VI reaffirmed the Catholic Church's view of marriage and marital relations and a continued condemnation of "artificial" birth control.Referencing two Papal committees and numerous independent experts examining new developments in artificial birth control, [4] Paul VI built on the teachings of his predecessors, especially Pius XI, [5] Pius XII [6] and John XXIII, [7] all ...