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The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible. [1] [a] Ostensibly, it records the sayings of Micah, whose name is Mikayahu (Hebrew: מִיכָיָ֫הוּ), meaning "Who is like Yahweh?", [3] an 8th-century BCE prophet from the village of Moresheth in Judah (Hebrew name from the opening verse: מיכה המרשתי).
According to the Hebrew Bible, Micah (Hebrew: מִיכָה הַמֹּרַשְׁתִּי Mīḵā hamMōraštī "Micah the Morashtite"), also known as Micheas, [1] was a prophet in the Bible and is the author of the Book of Micah.
One scholar, Alfred Edersheim, interpreted Micah 4:8, [2] the only other biblical reference to the tower, as a prophecy indicating that the Messiah would be revealed from the "tower of the flock" (Migdal Eder) which he claimed is connected with the town of Bethlehem, southeast of Jerusalem. [3]
The Twelve Minor Prophets (Hebrew: שנים עשר, Shneim Asar; Imperial Aramaic: תרי עשר, Trei Asar, "Twelve"; Ancient Greek: δωδεκαπρόφητον, "the Twelve Prophets"), or the Book of the Twelve, is a collection of prophetic books, written between about the 8th and 4th centuries BCE, which are in both the Jewish Tanakh and Christian Old Testament.
The New International Commentary on the Old Testament is a series of commentaries in English on the text of the Old Testament in Hebrew. It is published by the William B. Eerdmans Publishing Company. The series editors are Robert L. Hubbard, Jr. and Bill T. Arnold. [1]
prophecy of Micah. c. 722 BC [citation needed] Kingdom of Israel falls to Neo-Assyrian Empire c. 715 BC–c. 687 BC [citation needed] King Hezekiah of Judah. prophecy of Joel(?) prophecy of Nahum. c. 648 BC– c. 609 BC King Josiah of Judah. prophesy of Jeremiah
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The name Moresheth-Gath appears only once in the Hebrew Scriptures, inscribed in a verse taken from Micah 1:14.Biblical exegetes, Avraham ibn Ezra and David Kimhi, both explain the word as being "a place-name in the land of the Philistines," Kimhi adding that the name implies "the inheritance of Gath," namely, the city of Gath which was captured by David and which came into his inheritance (1 ...