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The Ananda Ramayana is a rich source of hymns for Rama and others, which include the following: The Yaga Kanda includes the Ramashatanamastotra (the 108 names of Rama); The Vilasa Kanda contains the Ramastotram, attributed to Shiva; The Janma Kanda contains the Ramaraksha Mahamantra (the “Great Mantra for Gaining Protection from Rama”);
By the beginning of the 1960s, the Hela Hawula was the strongest force in the country in terms of the Sinhala language and literature. [11] At that time the 'Hela Havula' had branches not only in Ahangama, Unawatuna, Rathgama, Galle, Kalutara and Kandy but also in schools such as Mahinda College in Galle and S. Thomas' College, Mount Lavinia .
Gujarat - The Tulsi-Krta Ramayana is a Gujarati adaptation of Tulsidas' Ramcharitamanas in the 17th century, by the poet Premanand Swami. The Giradhara Ramayana is also a prominent retelling of Ramayana in Gujarati by the 18th-century poet Giradhara Gosvami. Jammu and Kashmir – The Kashmiri Ramavatara Charita was written in the 19th century.
Mahāvaṃsa (Sinhala: මහාවංශ (Mahāvansha), Pali: මහාවංස (Mahāvaṃsa)) is the meticulously kept historical chronicle of Sri Lanka until the period of Mahasena of Anuradhapura. It was written in the style of an epic poem written in the Pali language. [1]
Araṇya-Kāṇḍa, or The Forest Episode, is the third book of the epic poem of Ramayana. It is also found in the Rāmcharitmānas. It follows the legend of Rama through his fourteen-year exile in the forest, joined by his wife and his brother. [1] Rama overcomes challenges and demons by upholding standards of behavior. [2]
Mandodari (Sanskrit: मंदोदरी, Mandodarī, lit. "soft-bellied"; [1]) was the queen consort of Ravana, the king of Lanka, according to the Hindu epic Ramayana.The Ramayana describes her as beautiful, pious, and righteous.
Nrisingha Prasad Bhaduri (born 23 November 1950) is an Indian historian, writer, and Indologist.He is a specialist in Indian epics, Vedas, and Puranas. [2] [3] In 2012, Bhaduri undertook the large-scale project of creating an encyclopedia of the major Indian epics of the Mahabharata and Ramayana.
In the Ananda Ramayana, both Trijata and Sarama journey to Ayodhya in the Pushpaka Vimana. Later, when Sita visits Lanka, she tells Sarama to treat Trijata as if she would her. [14] The Kakawin Ramayana mentions how Trijata is honoured with rich gifts by Sita at Ayodhya as her loyal companion and solace, and the one who saved her life twice. [19]