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John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible. It continues the account of Jesus' debate with the Pharisees after the Feast of Tabernacles, which began in the previous chapter. Verses 1-11, along with John 7:53, form a pericope which is missing from some ancient Greek manuscripts.
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
John 7:53–8:11 (NIV) John 7:53-8:11 (KJV) Pericope Adulterae in Manuscript Comparator — allows two or more New Testament manuscript editions' readings of the passage to be compared in side by side and unified views (similar to diff output)
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.
He subordinates John to Jesus, perhaps in response to members of John's sect who regarded the Jesus movement as an offshoot of theirs. [74] In the Gospel of John, Jesus and his disciples go to Judea early in Jesus's ministry before John the Baptist was imprisoned and executed by Herod Antipas. He leads a ministry of baptism larger than John's own.
The stylistic differences suggest that none of these was written by the author of the Gospel of St. Mark. Metzger speaks of the "inconcinnities" between the first 8 verses of chapter 16 and the longer ending, and suggests, "all these features indicate that the section was added by someone who knew a form of Mark that ended abruptly with verse 8 ...
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The first supposed witness to Johannine theology among the Fathers of the Church is in Ignatius of Antioch, whose Letter to the Philippians some claim references John 3:8 [13] and alludes to John 10:7-9 [14] and John 14:6, [15] but none of these are direct quotations or contain information exclusive to John.