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A Bible society is a non-profit organization, ... Bible Society of Egypt (1883) [14] Philippine Bible Society (1899) Alliance Biblique Française (1901) [15]
Joseph Dwelleth in Egypt painted by James Jacques Joseph Tissot, c. 1900. Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence.
Biblical archaeology today: Twenty-first century biblical archaeology is often conducted by international teams sponsored by universities and government institutions such as the Israel Antiquities Authority. Volunteers are recruited to participate in excavations conducted by a staff of professionals.
The Bible League of Canada; Bible Society Australia; Bible Society for the Netherlands and Flanders; Bible Society in Russia; Bible Society New Zealand; Bible Society NSW; Bible Society of Ghana; Bible Society of India; Bible Society of India Andhra Pradesh Auxiliary; Bible Society of India Telangana Auxiliary; Bible Society of Nigeria ...
The History of Egypt under the Ptolemies, 1838. The New Testament, translated, 1840; 8th edit. 1881. The History of Egypt under the Romans, 1842. Notes on the Hieroglyphics of Horapollo Nilous, 1845 (Syro-Egyptian Society). The History of Egypt from the earliest Times till A.D. 640, 1846; 6th edit. 1876, 2 vols.; in German from the 3rd edit ...
List of biblical figures identified in extra-biblical sources; List of Egyptian papyri by date; List of proposed Assyrian references to Kingdom of Israel (Samaria) Model of Jerusalem in the Late 2nd Temple Period; Near Eastern archaeology; Nag Hammadi library – early Christian gnostic papyri. Non-canonical books referenced in the Bible
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Nash papyrus. The Nash Papyrus is a collection of four papyrus fragments acquired in Egypt in 1902, [1] inscribed with a Hebrew text which mainly contains the Ten Commandments and the first part of the Shema Yisrael prayer, [2] in a form that differs substantially from the later, canonical Masoretic text and is in parts more similar to the chronologically closer Septuagint.