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In the book of Jonah chapter 1 verse 17, the Hebrew bible refers to the fish as dag gadol, "great fish", in the masculine. However, in chapter 2 verse 1, the word which refers to fish is written as dagah , meaning female fish.
Jonah was induced to flee because, after having won his reputation as a true prophet ("one whose words always came true") by the fulfilment of his prediction in the days of Jeroboam II, [8] he had come to be distrusted and to be called a false prophet, the reason being that when sent to Jerusalem to foretell its doom its inhabitants repented and the disaster did not come.
Jonah and the Whale (1621) by Pieter Lastman Jonah Preaching to the Ninevites (1866) by Gustave Doré, in La Grande Bible de Tours. Jonah is the central character in the Book of Jonah, in which God commands him to go to the city of Nineveh to prophesy against it "for their great wickedness is come up before me," [10] but Jonah instead attempts to flee from "the presence of the Lord" by going ...
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
Medieval scholars believed the Old Testament to serve as an allegory of New Testament events, such as the story of Jonah and the whale, which represents Jesus' death and resurrection. [10] According to the Old Testament Book of Jonah, a prophet spent three days in the belly of a fish. Medieval scholars believed this was an allegory (using the ...
1 Chronicles 7:10, part of a genealogy, mentions in passing a Jewish man named Tarshish, son of Bilhan. Esther 1:14 mentions in passing a Persian prince named Tarshish among the seven princes of Persia. Tarshish is the name of a village in Lebanon, about 50 km (31 mi) from Beirut. It is located in the Baabda Kadaa at 1,400 m (4,600 ft) elevation.
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The Glossa Ordinaria, which is Latin for "Ordinary [i.e. in a standard form] Gloss", is a collection of biblical commentaries in the form of glosses.The glosses are drawn mostly from the Church Fathers, but the text was arranged by scholars during the twelfth century.
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