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  2. Metaethics - Wikipedia

    en.wikipedia.org/wiki/Metaethics

    In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values.It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations).

  3. Is–ought problem - Wikipedia

    en.wikipedia.org/wiki/Is–ought_problem

    An example of the above is that of the concepts "finite parts" and "wholes"; they cannot be defined without reference to each other and thus with some amount of circularity, but we can make the self-evident statement that "the whole is greater than any of its parts", and thus establish a meaning particular to the two concepts.

  4. Emotivism - Wikipedia

    en.wikipedia.org/wiki/Emotivism

    [47] For example, in the sentence "Slavery was good in Ancient Rome", Stevenson thinks one is speaking of past attitudes in an "almost purely descriptive" sense. [47] And in some discussions of current attitudes, "agreement in attitude can be taken for granted," so a judgment like "He was wrong to kill them" might describe one's attitudes yet ...

  5. Expressivism - Wikipedia

    en.wikipedia.org/wiki/Expressivism

    In meta-ethics, expressivism is a theory about the meaning of moral language.According to expressivism [citation needed], sentences that employ moral terms – for example, "It is wrong to torture an innocent human being" – are not descriptive or fact-stating; moral terms such as "wrong", "good", or "just" do not refer to real, in-the-world properties.

  6. Divine command theory - Wikipedia

    en.wikipedia.org/wiki/Divine_command_theory

    He used the example of water not having an identical meaning to H 2 O to propose that "being commanded by God" does not have an identical meaning to "being obligatory". This was not an objection to the truth of divine command theory, but Wainwright believed it demonstrated that the theory should not be used to formulate assertions about the ...

  7. Moral realism - Wikipedia

    en.wikipedia.org/wiki/Moral_realism

    This makes moral realism a non-nihilist form of ethical cognitivism (which accepts that ethical sentences express propositions and can therefore be true or false) with an ontological orientation, standing in opposition to all forms of moral anti-realism [1] and moral skepticism, including ethical subjectivism (which denies that moral ...

  8. Non-cognitivism - Wikipedia

    en.wikipedia.org/wiki/Non-cognitivism

    Non-cognitivism is the meta-ethical view that ethical sentences do not express propositions (i.e., statements) and thus cannot be true or false (they are not truth-apt). A noncognitivist denies the cognitivist claim that "moral judgments are capable of being objectively true, because they describe some feature of the world."

  9. Wikipedia:Outlines - Wikipedia

    en.wikipedia.org/wiki/Wikipedia:Outlines

    Wikipedia outlines are a hybrid of topic outlines (outlines made of terms) and sentence outlines (outlines made of sentences), and many outlines include elements of each. Many outlines provide descriptive annotations in their entries, to assist readers in topic identification and selection, to help them at a glance to understand the terms and ...