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The B-theory of time, also called the "tenseless theory of time", is one of two positions regarding the temporal ordering of events in the philosophy of time.B-theorists argue that the flow of time is only a subjective illusion of human consciousness, that the past, present, and future are equally real, and that time is tenseless: temporal becoming is not an objective feature of reality.
In the B-theory, temporal passage and becoming are subjective and illusions of consciousness. Craig explains: [38] "On a B-Theory of time, the universe does not in fact come into being or become actual at the Big Bang; it just exists tenselessly as a four-dimensional space-time block that is finitely extended in the earlier than direction.
In the first mode, events are ordered as future, present, and past.Futurity and pastness allow of degrees, while the present does not. When we speak of time in this way, we are speaking in terms of a series of positions which run from the remote past through the recent past to the present, and from the present through the near future all the way to the remote future.
Endurantism or endurance theory is a philosophical theory of persistence and identity. According to the endurantist view, material objects are persisting three-dimensional individuals wholly present at every moment of their existence, which goes with an A-theory of time .
David Lewis theorized that events are merely spatiotemporal regions and properties (i.e. membership of a class).He defines an event as "e is an event only if it is a class of spatiotemporal regions, both thisworldly (assuming it occurs in the actual world) and otherworldly."
Perdurantism or perdurance theory is a philosophical theory of persistence and identity. [1] The debate over persistence currently involves three competing theories—one three-dimensionalist theory called "endurantism" and two four-dimensionalist theories called "perdurantism" and "exdurantism".
Perdurantism—or perdurance theory—is a closely related philosophical theory of persistence and identity, [4] according to which an individual has distinct temporal parts throughout its existence, and the persisting object is the sum or set of all of its temporal parts.
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