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This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
Before his conversion, Paul was known as Saul and was "a Pharisee of Pharisees", who "intensely persecuted" the followers of Jesus. Paul describes his life before conversion in his Epistle to the Galatians: For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it.
At midday, a light brighter than the sun shone around both him and those with him, causing all to fall to the ground, with the risen Christ verbally addressing Paul regarding his persecution in a vision. [15] [16] Having been made blind, [17] along with being commanded to enter the city, his sight was restored three days later by Ananias of ...
Artistic depiction of Paul the Apostle (Vincenzo Gemito, 1917).Paul was responsible for bringing Christianity to Ephesus, Corinth, Philippi, and Thessalonica. [3] [better source needed] According to Larry Hurtado, "Paul saw Jesus' resurrection as ushering in the eschatological time foretold by biblical prophets in which the pagan 'Gentile' nations would turn from their idols and embrace the ...
In Paul's thinking, instead of humanity divided as "Israel and the nations" which is the classic understanding of Judaism, we have "Israel after the flesh" (i.e., the Jewish people), non-Jews whom he calls "the nations," (i.e., Gentiles) and a new people called "the church of God" made of all those whom he designates as "in Christ" (1 Corinthians 10:32).
Paul the Apostle, a Pharisee Jew, who had persecuted the early Christians of the Roman Province of Judea, converted c. 33 –36 [2] [3] [4] and began to proselytize among the Gentiles. According to Paul, Gentile converts could be allowed exemption from Jewish commandments, arguing that all are justified by their faith in Jesus.
[21] [note 1] According to James Dunn, Paul's initial persecution of Christians probably was directed against these Greek-speaking "Hellenists" due to their anti-Temple attitude. [22] Within the early Jewish Christian community, this also set them apart from the "Hebrews" and their Tabernacle observance. [22]
According to two different Christian traditions, Simon bar Kokhba, the leader of the third Jewish revolt against Rome (132–136 AD), who was proclaimed Messiah, persecuted the Christians: Justin Martyr claims that Christians were punished if they did not deny and blaspheme Jesus Christ, while Eusebius asserts that Bar Kokhba harassed them ...
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