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A doxology (Ancient Greek: δοξολογία doxologia, from δόξα, doxa 'glory' and - λογία, -logia 'saying') [1] [2] [3] is a short hymn of praises to God in various forms of Christian worship, often added to the end of canticles, psalms, and hymns.
The doxology associated with the Lord's Prayer in Byzantine Greek texts is found in four Vetus Latina manuscripts, only two of which give it in its entirety. The other surviving manuscripts of the Vetus Latina Gospels do not have the doxology. The Vulgate translation also does not include it, thus agreeing with critical editions of the Greek text.
The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
The Gloria Patri, also known in English as the Glory Be to the Father or, colloquially, the Glory Be, is a doxology, a short hymn of praise to God in various Christian liturgies. It is also referred to as the Minor Doxology (Doxologia Minor) or Lesser Doxology, to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo.
" Gloria in excelsis Deo" (Latin for "Glory to God in the highest") is a Christian hymn known also as the Greater Doxology (as distinguished from the "Minor Doxology" or Gloria Patri) and the Angelic Hymn [1] [2] /Hymn of the Angels. [3]
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
Vouchsafe, O Lord (Greek Καταξίωσον, Κύριε, Latin Dignare, Domine) are the initial words of a prayer from the Matins and Vespers service of the Eastern Orthodox, [citation needed] and the former Prime and Compline of the Roman and Eastern Catholic Churches, and for Matins and Vespers (or Morning and Evening Prayer) of the Anglican, Lutheran, and other liturgical Protestant churches.
The epistle concludes with a doxology, which is considered by Peter H. Davids to be one of the highest in quality contained in the Bible. [29] It may have been composed as an encyclical letter—that is, one not directed to the members of one church in particular, but intended rather to be circulated and read in all churches.
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