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De Genesi ad litteram (Latin: [d̪eː gɛ.nɛ.siː liː.tɛ.ram]; Literal Commentary on Genesis) [1] is an exegetical reading of the Book of Genesis written in Latin by Augustine of Hippo. [2] Likely completed in AD 415, this work was Augustine's second attempt to literally interpret the Genesis narrative .
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
On the seventh day, the Sabbath, God rests, and sanctifies the day.God forms Adam out of earth ("adamah"), and sets him in the Garden of Eden, to watch over it.Adam is allowed to eat of all the fruit within it, except that of the "Tree of the Knowledge of Good and Evil."
Adam and Eve - Paradise, the fall of man as depicted by Lucas Cranach the Elder, the Tree of knowledge of good and evil is on the right. In Christianity and Judaism, the tree of the knowledge of good and evil (Tiberian Hebrew: עֵץ הַדַּעַת טוֹב וָרָע, romanized: ʿêṣ had-daʿaṯ ṭōḇ wā-rāʿ, [ʕesˤ hadaʕaθ tˤov wɔrɔʕ]; Latin: Lignum scientiae boni et mali ...
Notable proponents of allegorical interpretation include the Christian theologian Origen, who wrote in the 2nd century that it was inconceivable to consider Genesis literal history, Augustine of Hippo, who in the 4th century, on theological grounds, argued that God created everything in the universe in the same instant, and not in six days as a ...
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Genesis 1–11 shows little relationship to the remainder of Genesis. [8] For example, the names of its characters and its geography – Adam (man) and Eve (life), the Land of Nod ("Wandering"), and so on – are symbolic rather than real, and much of the narratives consist of lists of "firsts": the first murder, the first wine, the first ...
Day-age creationism, a type of old Earth creationism, is an interpretation of the creation accounts in Genesis. It holds that the six days referred to in the Genesis account of creation are not literal 24-hour days, but are much longer periods (from thousands to billions of years). The Genesis account is then reconciled with the age of the Earth.
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