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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
On the seventh day, the Sabbath, God rests, and sanctifies the day.God forms Adam out of earth ("adamah"), and sets him in the Garden of Eden, to watch over it.Adam is allowed to eat of all the fruit within it, except that of the "Tree of the Knowledge of Good and Evil."
De Genesi ad litteram (Latin: [d̪eː gɛ.nɛ.siː liː.tɛ.ram]; Literal Commentary on Genesis) [1] is an exegetical reading of the Book of Genesis written in Latin by Augustine of Hippo. [2] Likely completed in AD 415, this work was Augustine's second attempt to literally interpret the Genesis narrative .
Expulsion from Paradise, painting by James Tissot (c. 1896–1902) The Expulsion illustrated in the English Junius manuscript, c. 1000 CE. The second part of the Genesis creation narrative, Genesis 2:4–3:24, opens with YHWH-Elohim (translated here "the Lord God") [a] creating the first man (), whom he placed in a garden that he planted "eastward in Eden": [22]
Eve [c] is a figure in the Book of Genesis in the Hebrew Bible. According to the origin story [1] of the Abrahamic religions, she was the first woman to be created by God. Eve is known also as Adam's wife. According to the second chapter of Genesis, Eve was created by God by taking her from the rib [2] of Adam, to be
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Gap creationism (also known as ruin-restoration creationism, restoration creationism, or "the Gap Theory") is a form of old Earth creationism that posits that the six-yom creation period, as described in the Book of Genesis, involved six literal 24-hour days (light being "day" and dark "night" as God specified), but that there was a gap of time between two distinct creations in the first and ...
Notable proponents of allegorical interpretation include the Christian theologian Origen, who wrote in the 2nd century that it was inconceivable to consider Genesis literal history, Augustine of Hippo, who in the 4th century, on theological grounds, argued that God created everything in the universe in the same instant, and not in six days as a ...