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In folkloristics, morphology is the study of the structure of folklore and fairy tales.. Some pioneering work in this field was begun in the nineteenth century, such as Marian Roalfe Cox's work on Cinderella, Cinderella: Three Hundred and Forty-Five Variants of Cinderella, Catskin and, Cap O' Rushes, Abstracted and Tabulated with a Discussion of Medieval Analogues and Notes.
More specifically, folk mathematics, or mathematical folklore, is the body of theorems, definitions, proofs, facts or techniques that circulate among mathematicians by word of mouth, but have not yet appeared in print, either in books or in scholarly journals.
The Aarne–Thompson–Uther Index (ATU Index) is a catalogue of folktale types used in folklore studies.The ATU index is the product of a series of revisions and expansions by an international group of scholars: Originally published in German by Finnish folklorist Antti Aarne (1910), [1] the index was translated into English, revised, and expanded by American folklorist Stith Thompson (1928 ...
Folk theorem or folklore theorem may refer to: Mathematical folklore, theorems that are widely known to mathematicians but cannot be traced back to an individual; Folk theorem (game theory), a general feasibility theorem; Ethnomathematics, the study of the relationship between mathematics and culture
Folk memory, also known as folklore or myths, refers to past events that have been passed orally from generation to generation. The events described by the memories may date back hundreds, thousands, or even tens of thousands of years and often have a local significance.
In structuralism-influenced studies of mythology, a mytheme is a fundamental generic unit of narrative structure (typically involving a relationship between a character, an event, and a theme) from which myths are thought to be constructed [1] [2] —a minimal unit that is always found shared with other, related mythemes [citation needed] and reassembled in various ways ("bundled") [3] or ...
On the other hand, MIT economist Franklin Fisher has noted that the folk theorem is not a positive theory. [13] In considering, for instance, oligopoly behavior, the folk theorem does not tell the economist what firms will do, but rather that cost and demand functions are not sufficient for a general theory of oligopoly, and the economists must ...
He saw myth as an attempt to explain the world: for him, myth was a sort of proto-science. [7] Ritual is secondary: just as technology is an application of science, so ritual is an application of myth—an attempt to produce certain effects, given the supposed nature of the world: "For Tylor, myth functions to explain the world as an end in itself.