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Sociological images was founded in 2007 by sociology professor Lisa Wade (Occidental College) and hosted at Blogspot to share ideas and teaching resources with other faculty teaching about sociology. Six professors were invited to serve as the foundational bloggers.
For example, Engeström maintained that much of the success of the popular photo-sharing site Flickr was because photographs serve as social objects around which conversations of social networks form. [4] The concept was popularized by Hugh MacLeod, cartoonist and social observer in 2007. [5]
The social norm of reciprocity is the expectation that people will respond to each other in similar ways—responding to gifts and kindnesses from others with similar benevolence of their own, and responding to harmful, hurtful acts from others with either indifference or some form of retaliation.
An elaborate example of this in a non-market society is the potlatch, where large amounts of personal resources are ceremonially given away to others in the community according to social status, with the tacit expectation that other members of the community would themselves give away large amounts of their own property in the future.
One example of positive reciprocity is that waitresses who smile broadly or give small gifts to their patrons receive more tips than waitresses who present a minimal smile. [26] [27] Also, free samples are not merely opportunities to taste a product but rather invitations to engage in the rule of reciprocity. Many people find it difficult to ...
Gift-giving, he argued, was not altruistic (as it supposedly is in our society) but politically motivated for individual gain. Marcel Mauss theorized the impetus for a return as "the spirit of the gift," an idea that has provoked a long debate in economic anthropology on what motivated the reciprocal exchange. [ 1 ]
The Gift has been very influential in anthropology, [3] where there is a large field of study devoted to reciprocity and exchange. [4] It has also influenced philosophers, artists, and political activists, including Georges Bataille, Jacques Derrida, Jean Baudrillard, and more recently the work of David Graeber and the theologians John Milbank and Jean-Luc Marion.
Visual sociology attempts to study visual images produced as part of culture. Art , photographs , film , video , fonts , advertisements , computer icons , landscape , architecture , machines , fashion , makeup , hair style , facial expressions , tattoos , and so on are parts of the complex visual communication system produced by members of ...