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Hari is an epithet of the Hindu deity Vishnu, who is the addressee of this mantra. [2] [3] According to the Agni Purana, remembering the name of Hari is described to cause the expiation of a person who has committed a sin, and the repetition of the mantra Om is stated to offer the same result. [4] It is regarded as allowing the chanter to ...
Hari is the name of a class of gods under the fourth Manu (manu tāmasa, "Dark Manu") in the Puranas. Haridasa is the Hari-centered bhakti movement from Karnataka. [4] In the Gaudiya Vaishnava tradition, Hari is a name of both Krishna and Vishnu, invoked in the Hare Krishna mahamantra (Hare could be a vocative form of Hari).
Hare Krishna (Maha Mantra) in the Devanagari (devanāgarī) script. Hare Krishna (Maha Mantra) in the Bengali language. The Hare Krishna mantra, also referred to reverentially as the Mahā-mantra (lit. ' Great Mantra '), is a 16-word Vaishnava mantra mentioned in the Kali-Saṇṭāraṇa Upaniṣad. [1]
The first verse of the Hari Stotra extols the attributes of Vishnu: [1] [2] jagajjālapālaṃ kanatkaṇṭhamālaṃ śaraccandrabhālaṃ mahādaityakālaṃ nabhōnīlakāyaṃ durāvāramāyaṃ supadmāsahāyaṃ bhaje'ham bhaje'ham. I worship and worship him who is the garland on the neck of Lakshmi who is the essence of Vedas, who lives ...
Pujya Mota. Pujya Shree Mota (4 September 1898 – 23 July 1976), or Chunilal Asharam Bhavsar, was a spiritual leader who established ashrams in Nadiad and Surat in Gujarat, India.
'The genealogy of Hari', IAST: Harivaṃśa [1]) is an important work of Sanskrit literature, containing 16,374 shlokas, mostly in the anustubh metre. The text is also known as the Harivamsa Purana. This text is believed to be a khila (appendix or supplement) to the Mahabharata [2] [3] and is traditionally ascribed to Vyasa.
The Hari Stuti (Sanskrit: हरिस्तुति, romanized: Haristuti), sometimes rendered the Harimide Stuti, [1] is a Sanskrit hymn written by the Hindu philosopher Adi Shankara. Comprising 44 verses, [ 2 ] the work is an ode to the deity Vishnu .
Shanti Mantras always end with the sacred syllable om (auṃ) and three utterances of the word "shanti", which means "peace". The reason for the three utterances is regarded to be for the removal of obstacles in the following three realms: