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The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
That books containing secret lore were kept hidden away by (or for) the "enlightened" is stated in 2 Esdras xiv. 45–46, where Pseudo-Ezra is told to publish the twenty-four books of the canon openly that the worthy and the unworthy may alike read, but to keep the seventy other books hidden in order to "deliver them only to such as be wise ...
The Book of Mirrors is a crime novel by Romanian writer Eugen Chirovici, published on 7 September 2017. It has been translated into 37 languages. [1] The book was adapted to a movie called Sleeping Dogs in 2024.
The New Kabbalah, website and books by Sanford L. Drob, is a scholarly intellectual investigation of the Lurianic symbolism in the perspective of modern and postmodern intellectual thought. It seeks a "new kabbalah" rooted in the historical tradition through its academic study, but universalised through dialogue with modern philosophy and ...
Maaseh Bereshit – Creation speculation text. Describes 10 sephirot, though without their significance to later Kabbalah. Received rationalist interpretations before becoming a source text for Kabbalah: Sefer Yetzirah (Book of Formation) Mystical elements in Medieval Jewish philosophy and culture: 11th–13th centuries
Binah is often likened to a 'palace of mirrors' that reflects the pure point of light of Chokmah (wisdom), increasing and multiplying it in an infinite variety of ways. In this metaphor, Binah is the 'quarry' carved out by the light of wisdom. It is also described as the womb that gives shape to the Spirit of God. On a psychological level ...
Kabbalah and Eros (Yale University Press, New Haven, 2005). Ben: Sonship and Jewish Mysticism (Continuum, London, New York, 2007) Old Worlds, New Mirrors, On Jewish Mysticism and Twentieth-Century Thought (University of Pennsylvania Press, Philadelphia, 2009). [12] [13] [14] Kabbalah in Italy 1280-1510 (Yale University Press, New Haven, 2011).
The different realms of tiqqun are characterised in comparison to Tohu as lower lights and stronger vessels. After the inter-inclusion of the ten sephirot within each other, in Lurianic Kabbalah, they then develop into personas. Wide discussion of the personas is found in the Medieval Kabbalah of the Zohar, before Isaac Luria.
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