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February 7 (Eastern Orthodox liturgics) New Martyrs and Confessors of the Russian Orthodox Church Typically observed on the Sunday closest to January 25 (O.S.)/February 7 (N.S.) Independence Day (Grenada), celebrates the independence of Grenada from the United Kingdom in 1974. National Black HIV/AIDS Awareness Day (United States)
Holy Tuesday and other named days and day ranges around Lent and Easter in Western Christianity, with the fasting days of Lent numbered. In the Roman Catholic Church, the readings for the Novus Ordo are Isaiah 49:1-6; Psalm 71:1-6, Psalm 71:15, Psalm 71:17; 1 Corinthians 1:18-31; and John 13:21-33, John 13:36-38.
In the pre-1970 form of the Roman Rite, the Time after Epiphany has anywhere from one to six Sundays. As in the current form of the rite, the season mainly concerns Christ's preaching and ministry, with many of his parables read as the Gospel readings. The season begins on January 14 [31] and ends on the Saturday before Septuagesima Sunday.
January • February • March • April • May • June • July • August • September • October • November • December February 7 : Time: 15:58 UTC Date: December 22
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
This left a fairly brief window of time for the magi to visit him in Jerusalem, especially considering they needed time to travel from the east via Jerusalem. In this verse the author of Matthew refers to Jesus as a child rather than an infant, perhaps indicating that he was older. Another indication that Jesus was older is the fact in ...
3102 BC - Epoch (origin) of the Kali Yuga- Lord Krishna is believed by Hare Krishnas and Hindus to have left the planet on this day.; 1229 - The Sixth Crusade: Frederick II, Holy Roman Emperor signs a ten-year truce with al-Kamil, regaining Jerusalem, Nazareth, and Bethlehem with neither military engagements nor support from the papacy.
Matthew's crucifixion scene runs for only sixteen verses from 27:35 to 27:51, the same number of verses as in the Gospel of Mark, but one more than the Gospel of Luke, and three more than the Gospel of John. It is postulated that all writers wished to simply recall the facts surrounding Jesus' death, rather than engage in theological reflection.
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