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6th-century Syriac inscription at the Monastery of Saint Mark in the Old City of Jerusalem, stating: "This is the house of Mary, mother of John Mark.". Mary, mother of John Mark – commonly associated with Mark the Evangelist – is mentioned in the New Testament of the Christian Bible, in Acts 12:12, [1] where it is said that, after his escape from prison, Peter went to her house: "When he ...
And when [Peter] had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. Acts 12:12. And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark. Acts 12:25
Rhoda (whose name means "rose" [1]) was a girl (Biblical Greek: παιδίσκη) living in the house of Mary, the mother of John Mark. Many biblical translations state that she was a 'maid' or 'servant girl'. After Peter was miraculously released from prison, he went to the house and knocked on the door.
According to Hippolytus of Rome, in his work On the Seventy Apostles, Mark the cousin of Barnabas (Colossians 4:10; Philemon 24) is distinct from John Mark (Acts 12:12, 25; 13:5, 13; 15: 37) and Mark the Evangelist (perhaps the Mark in 2 Timothy 4:11?).
Acts 12 is the twelfth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the death of the first apostle, James, son of Zebedee , followed by the miraculous escape of Peter from prison , the death of Herod Agrippa I , and the early ministry of Barnabas and Paul of Tarsus .
Barnabas healing the sick by Paolo Veronese, Musée des Beaux-Arts de Rouen.. The Acts of Barnabas is a non-canonical pseudepigraphical Christian work that claims to identify its author as John Mark, the companion of Paul the Apostle, as if writing an account of Barnabas, the Cypriot Jew who was a member of the earliest church of Jerusalem; through the services of Barnabas, the convert Saul ...
Mark 16:1-8 (66–70) Matthew (70-110) Luke (80–110) Acts (80-90) John (90–110) Mark Longer ending (c. 2nd-4th cent.) Mark Shorter ending (c. 3rd cent.) Women at the tomb: Mary Magdalene, Mary the mother of James, and Salome go to the tomb, where the stone has been rolled away. [1] Mary Magdalene and "the other Mary" go to the tomb. [2]
According to William Lane (1974), an "unbroken tradition" identifies Mark the Evangelist with John Mark, [6] and John Mark as the cousin of Barnabas. [7] However, Hippolytus of Rome , in On the Seventy Apostles , distinguishes Mark the Evangelist ( 2 Timothy 4 :11), [ 8 ] John Mark ( Acts 12 :12, 25; 13:5, 13; 15:37), [ 9 ] and Mark the cousin ...
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