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In his 1910 Essays on Modern Novelists, American critic and scholar William Lyon Phelps, wrote: . No one of Mr Hardy's novels contain more of the facts of his own life than A Laodicean, which was composed on what the author then believed to be his death bed; it was mainly dictated, which I think partly accounts for its difference in style from the other tales...
However, the Bamberg Apocalypse stands out on its own for its innovative representations of biblical text. For example, this manuscript is credited to being the first surviving representation of the Last Judgement within a manuscript. On Folio 27v of the Bamberg Apocalypse is the first full depiction of Revelation 11 with a narrative divided ...
Wilbur M. Smith said about it: "One of the profoundest expositions of the book of Revelation that I know of is the work of Robert Govett. My own opinion is that he brings to his interpretation a more thorough knowledge of the Scriptures in their bearing on the last book of the Bible than any other writer of his generation."
The two witnesses are the true prophetic witness in Revelation (the church), and they serve as the counterpart to the false prophetic witness, the beast from the land, who has two horns like a lamb (Revelation 13:11; cf.16:13; 19:20; 20:10). Similar to this type of proposal is to see the witnesses as general symbols of Christian testimony.
Dominican John Hentenius (died 1566) and Jesuit Alfonso Salmeron (died 1585) dated the writing of the Book of Revelation to the time of Nero. Jesuit Ludovicus ab Alcasar (died 1613) believed that chapters 5–11 dealt with the church's struggle against the Synagogue, while chapters 12–19 addressed the church's struggle against pagan Rome. [ 43 ]
Book of Commandments 1833 Chapter (out of 65) D&C 1835 Section (of 102) LDS D&C 1981 Section (of 138) Notes 1: 1: 1 2: 30: 3 3: 31: 4 4: 32: 5 D&C changes to "and I have commanded that you should pretend to no other gift until my purpose is fulfilled in this" as discussed above.
Revelation is a book about the Church's problems throughout all ages, not about history per se. In the middle of Book 4 of 12, Beatus does state his guess about the end-date of the world as 801 AD, from the number of the Holy Spirit plus Alpha, as well as a few other calculations, although he warns people that it is folly to try to guess a date ...