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Romans 10 is the tenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [1] [2]
[14] [15] The majority of scholars writing on Romans propose the letter was written in late 55/early 56 or late 56/early 57. [ 16 ] [ 17 ] Early 55 and early 58 both have some support, while German New Testament scholar Gerd Lüdemann argues for a date as early as 51/52 (or 54/55), following on from Knox, who proposed 53/54.
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
A team of 13 translators worked on the translation, with forty additional scholars reviewing the translation work. The team was designed to be cross-denominational. In 2011, both the 1984 edition of the NIV and the TNIV were discontinued, following the release of a revised and updated version of the NIV.
Romans 13 is the thirteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 .
In Romans 10:9–13 Paul emphasized the salvific value of the title, and stated that confessing by mouth (homologeo) the belief that Jesus is Lord (Kyrion Iesoun) signifies one's salvation. [52] The high frequency of the use of the term Kyrios in the Acts of the Apostles indicates how natural it was for early Christians to refer to Jesus in ...
"Reigns": or "has become king"; a shout which is usually voiced When a new king was enthroned. This enthronement formula (Qal perfect third person masculine singular מָלַךְ [malakh], followed by the name of the king) is used in 2 Samuel 15:10; 1 Kings 1:11, 13, 18; 2 Kings 9:13. [8] Cited in Romans 10:15. [9]
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