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The Church describes the Mass as the "source and summit of the Christian life", [4] and teaches that the Mass is a sacrifice, in which the sacramental bread and wine, through consecration by an ordained priest, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar.
The term is also used in many Lutheran churches, [2] [3] [4] as well as in some Anglican churches, [5] and on rare occasion by other Protestant churches. Other Christian denominations may employ terms such as Divine Service or worship service (and often just "service"), rather than the word Mass. [6]
Christian liturgy is a pattern for worship used (whether recommended or prescribed) by a Christian congregation or denomination on a regular basis. The term liturgy comes from Greek and means "public work". Within Christianity, liturgies descending from the same region, denomination, or culture are described as ritual families.
Excerpt from the missal, a liturgical book, of the Sint-Pieters Abbey (Ghent), from the 13th century. Manuscript preserved in the Ghent University Library. [1] A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
A mass-book is a book, used most commonly by the laity, as an aid while attending Catholic Mass (the principal Catholic church service). [ 1 ] [ 2 ] The massbook comprises scriptural readings, prayers , and psalms for the day's mass, sometimes also including homiletic or exegetical material.
[2] In reality, the number is not fixed. Some names, such as the Ritual and the Pontifical, refer not to a single volume but to a collection of books that fit within the same category. [3] Official liturgical books that appear in neither of the above lists also exist, such as the Lectionary and the Evangeliary or Gospel Book.
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The prevalent historical Roman Rite form is called the "Canon of the Mass". "Anaphora" is a Greek word (ἀναφορά) meaning a "carrying up", thus an "offering" [2] (hence its use in reference to the offering of sacrifice to God). (This sense is distinct from the usage of "anaphora" in rhetoric and linguistics to mean a
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