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Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
Sufi literature consists of works in various languages that express and advocate the ideas of Sufism. Sufism had an important influence on medieval literature, especially poetry, that was written in Arabic, Persian, Punjabi, Turkic, Sindhi and Urdu. Sufi doctrines and organizations provided more freedom to literature than did the court poetry ...
The Arabic word tasawwuf (lit. ' 'Sufism' '), generally translated as Sufism, is commonly defined by Western authors as Islamic mysticism. [14] [15] [16] The Arabic term Sufi has been used in Islamic literature with a wide range of meanings, by both proponents and opponents of Sufism. [14]
Al-Sufi's reasoning for this was that 'the beholder might be confused if he saw the figure on the globe differing from what he sees in the sky', demonstrating the book's use as a teaching device. [13] Persis Berkelamp argues that each paired constellation was drawn slightly differently to encourage students to study the manuscript closely. [14]
Haqiqa is a difficult concept to translate. The book Islamic Philosophical Theology defines it as "what is real, genuine, authentic, what is true in and of itself by dint of metaphysical or cosmic status", [7] which is a valid definition but one that does not explain haqiqa 's role in Sufism.
(Deen) poetry is a very important thing in the Islamic religion because poetry has equality of beauty to the Islamic religion. Also, poetry use in many different languages around the world. Most importantly, poetry, which had once been shunned for representing the ideals of paganism, was brought into the service of Islam.
The Sufis is one of the best known books on Sufism by the writer Idries Shah.First published in 1964 with an introduction by Robert Graves, it introduced Sufi ideas to the West in a format acceptable to non-specialists at a time when the study of Sufism had largely become the reserve of Orientalists.
Ghazali expresses the view that love without gnosis is unattainable since one can only love what one truly knows. [5] In one of the earliest accounts of the maqāmāt al-arba'īn ("forty stations") in Sufism, Sufi master Abu Said ibn Abi'l-Khayr lists ma'rifa as the 25th station: "'The twenty-fifth station is gnosis (ma'rifat).