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Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
The Arabic word tasawwuf (lit. ' 'Sufism' '), generally translated as Sufism, is commonly defined by Western authors as Islamic mysticism. [14] [15] [16] The Arabic term Sufi has been used in Islamic literature with a wide range of meanings, by both proponents and opponents of Sufism. [14]
It is an Arabic term which pertains to the Divine's Essence prior to manifestation. The spiritual stage related to it is called Ahdiyat (Alonehood). This is the Realm of pre-existence and a level of non creation. [4] According to sufis, this state of Ahdiyat is incapable of being conceived, incapable of interpretation and is beyond all logical ...
Haqiqa is a difficult concept to translate. The book Islamic Philosophical Theology defines it as "what is real, genuine, authentic, what is true in and of itself by dint of metaphysical or cosmic status", [7] which is a valid definition but one that does not explain haqiqa's role in Sufism.
The subject related to the situation of the murid in his journey towards God (Allah) faces two complementary concepts leading him towards the maqām of wasil. [12] [13]Indeed, this journey consists on the one hand of an approach (Arabic: اقتراب) emanating from salik through his adoration (), dhikr, dua, awrad and wazifa, and on the other hand of an attraction (Arabic: تقريب ...
The Islamic legality of majzoob's position is stated in the Quran in several verses: . Verse 58 of Surah Maryam shows that seeking refuge (Arabic: اجْتِبَاءٌ) and guidance is one of the favors (ni'ma [Wikidata]) of God Almighty over some of His chosen and selected servants, and among them are those who are attracted (majazeeb): [22]
English language authors use three methods when referring to specific lataif: a transliteration of the Arabic word associated with the latifa; a translation of the word's general Arabic meaning; an interpretation of the experience that is the word's specific Sufi meaning. Laleh Bahktiar [5] uses both a transliteration and a translation:
As an example, song and rhyme also play a key role in this wazifa and provide a bridge and connection to the Sufi practice of reciting the ninety-nine names of God while meditating on their meaning. For each tariqa in Sufism , there are specific collective litany rules comprising a minimum number of people required to create a group which is ...