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Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
The first verse is frequently quoted on monuments and memorials commemorating those inspired by mountains or hills. A well known example is a stained glass window in Church of St Olaf, Wasdale in the English Lake District National Park , which quotes Psalm 121 as a memorial to members of the Fell & Rock Climbing Club who were killed in the ...
Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan. In this verse, Satan offers control of the world to Jesus if he agrees to worship him.
72. Boys: Less drama than girls. But harder to keep alive. 73. A boy-mom win is sitting on the toilet and it not being covered in pee. 74. 50% of raising boys is trying to get them to wear pants ...
James 1:2-4 “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.
Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan. The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him. In this verse, Jesus rejects this temptation. [1]
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him. In this verse, Jesus quotes scripture to rebuff the devil.
Gundry feels that, at least in this verse, disciples has a much broader meaning and refers to any who came to hear Jesus, he feels the word is used interchangeably in this section with crowds. [14] Matthew 7:28 makes clear the general crowd was listening to the Sermon. That Jesus sits down might indicate this is not meant to be a public address.