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It was often used in pre-modern (i.e., post-Joseon period) Korea as proof of being of the yangban class, since family names were conferred only to the aristocratic class until late Joseon dynasty. Many of these genealogy books date back to the Goryeo dynasty (918–1392) but few families retain complete copies due to the wars, uprisings, and ...
<noinclude>[[Category:Family tree templates]]</noinclude> to the end of the template code, making sure it starts on the same line as the code's last character. This category holds templates that visually depict family trees.
The yangban (Korean: 양반; Hanja: 兩班) were part of the traditional ruling class or gentry of dynastic Korea during the Joseon period. The yangban were mainly composed of highly educated civil officials and military officers—landed or unlanded aristocrats who individually exemplified the Korean Confucian form of a "scholarly official".
[24] [25] It was not until the period July- October 1894 that child marriage was banned. The age of marriage was raised for men to 20, and for women to 16. [26] The most important possession for a Korean family was the firstborn son, or jangja (장자). It had always been the case, but neo-Confucianism strengthened the idea even further.
Personal name Period of reign Courtesy Name (C)/ Pseudonym (Ps) Temple name (廟號) (T) / Posthumous name (諡號) (P) ; Romanized Hangul/Hanja Romanized Hangul/Hanja Romanized
In modern-day North Korea, Yi is honored as a patriot and a hero just like the South. However, as Yi was born into a yangban family, his actions are attributed to Joseon and its class systems. Thus, compared to the South, his legacy is relatively depreciated as a struggle to protect the "feudalist throne" and the yangban landlord class. [47]
The Samsa provided a key check on the powers of the other branches of government. The Inspector-General and Censor-General had the unique power to vet potential appointees for all positions, and examine their family backgrounds. [1] They thus played a role in maintaining the integrity of the yangban aristocracy.
He was born to a yangban family of the Jinju Ha lineage. He passed the lower national service examination in 1435 and received the top score on the higher examination in 1438. He was appointed to the Hall of Worthies by Sejong, and became the leader (gyori) of that institution in 1442. He participated in the editing of histories and other texts.
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