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Creation itself has no other purpose or end; and the incarnation of the Word, and the whole Christian order, are designed by the divine economy simply as the means to this end, which is indeed realized or consummated in Christ the Lord, at once perfect God and perfect man, indissolubly united in one divine person.
Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church, where it is termed "divinization".
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
Magis (pronounced "màh-gis") is a Latin word that means "more" or "greater". [1] [better source needed] It is related to ad majorem Dei gloriam, a Latin phrase meaning "for the greater glory of God", the motto of the Society of Jesus. [2] Magis refers to the philosophy of doing more for Christ, and therefore doing more for others. It is an ...
For example, the story of Jesus as the "word" or "Logos" , the Incarnation of the Logos or Son of God as the man Jesus (e.g., Luke 1:35), and Christ's atonement for humanity's sins (e.g., Matthew 26:28). Important narratives within the Gospel accounts include: Christ's miraculous conception and birth from the Virgin Mary; The baptism of Jesus
Christianity affirms the creation by God since its early time in the Apostles' Creed ("I believe in God, the Father almighty, creator of heaven and earth.", 1st century CE), that is symmetrical to the Nicene Creed (4th century CE). Nowadays, theologians debate whether the Bible itself teaches if this creation by God is a creation ex nihilo.
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An illustration of God as the architect of the universe can be found in a Bible from the Middle Ages [6] and the comparison of God to an architect has been used by Christian apologists and teachers. Thomas Aquinas said in the Summa : "God, Who is the first principle of all things, may be compared to things created 'as the architect is to things ...
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